Rizal the Subversive :: essays research papers fc

Rizal as a Rational Thinker   Ã‚  Ã‚  Ã‚  Ã‚  During his life, Jose Rizal was described as a heretic and subversive, an enemy of both the Church and Spain. He has made tremendous contributions to the progress of the Filipino society. His political works and essays, being anti-clerical and anti-colonial, frankly aimed to expose the maladies of his time and cure the Philippines of what he calls â€Å"the social cancer†. Rizal had been the progressive radical thinker, and promptly answered the ailing call of his Motherland, who cries for a cure.   Ã‚  Ã‚  Ã‚  Ã‚  Rizal had been a subversive in his own time. The Church had him excommunicated, and the Spaniards had him imprisoned, and then executed in Bagumbayan. However, that does not mean that he will always be a subversive, provided that he lives in a time aside from his, as if it really is his own identity, rather than an act or decision based on the call of situations and events. And in the first place, Rizal did not go to Europe just to harbor revolutionary ideas from the people there. He sought knowledge in foreign lands, so that he may use it and the Filipinos may benefit from it. Rizal did not intentionally want to make waves or a revolution, at all situations and regardless of events. And if he really favored revolution, that would be because of necessity. Rizal is a rational thinker, will surely analyze the situations first, and then make decisions based on his analyses, just like what doctors do when treating their patients.   Ã‚  Ã‚  Ã‚  Ã‚  Throughout the entire article, one could often read the communistic word, â€Å"struggle†Ã¢â‚¬â€struggle against foreign tyranny, against the ruling class, etc. This was what Jose Ma. Sison was aiming at since the start. He believed that individual freedom can only be achieved through national freedom and that political unity could only be gained by removing all foreign threats to it. Then, he calls for a revolution, a Philippine Revolution, so that all the struggles that the mass is currently facing, according to him, will be finally put to an end.   Ã‚  Ã‚  Ã‚  Ã‚  Perhaps Sison is missing a point in this one simple thing: that this world is not perfect, and in every aspect of the society, there would always be a weakness. It is true that a revolution could end the situation, but how many revolutions? In this state of frailty and weakness, the Philippines could no longer afford another radical revolution.

Quran and Science Essay

Islam and science describes the relationship between Muslim communities and science in general. From an Islamic standpoint, science, the study of nature, is considered to be linked to the concept of Tawhid (the Oneness of God), as are all other branches of knowledge.[1] In Islam, nature is not seen as a separate entity, but rather as an integral part of Islam’s holistic outlook on God, humanity, and the world. This link implies a sacred aspect to the pursuit of scientific knowledge by Muslims, as nature itself is viewed in the Qur’an as a compilation of signs pointing to the Divine.[2] It was with this understanding that the pursuit of science was tolerated in Islamic civilizations, specifically during the eighth to sixteenth centuries, prior to the colonization of the Muslim world.[3] According to theoretical physicist Jim Al-Khalili, the modern scientific method was pioneered by Islamic scientist Ibn Al-Haytham (known to the west as â€Å"Alhazen†) whose contributions are likened to those of Isaac Newton.[4] Alhazen helped shift the emphasis on abstract theorizing onto systematic and repeatable experimentation, followed by careful criticism of premises and inferences.[5] Robert Briffault, in The Making of Humanity, asserts that the very existence of science, as it is understood in the modern sense, is rooted in the scientific thought and knowledge that emerged in Islamic civilizations during this time.[6] Muslim scientists and scholars have subsequently developed a spectrum of viewpoints on the place of scientific learning within the context of Islam, none of which are universally accepted.[7] However, most maintain the view that the acquisition of knowledge and scientific pursuit in general is not in disaccord with Islamic thought and religious belief.[1][7] Physicist Taner Edis argues this is because some Muslims are reading into the metaphorical language of the Holy books what is not there, including recent scientific discoveries.[8] Overview The religion Islam has its own worldview system including beliefs about â€Å"ultimate reality, epistemology, ontology, ethics, purpose, etc.†[9] Muslims believe that the Qur’an is the final revelation of God for the guidance of humankind. Science is the pursuit of knowledge and understanding of the natural and social world following a systematic methodology based on evidence.[10] It is a system of acquiring knowledge based on empiricism, experimentation, and methodological naturalism, as well as to the organized body of knowledge humans have gained by such research. Scientists maintain that scientific investigation must adhere to the scientific method, a process for evaluating empirical knowledge that explains observable events in nature as results of natural causes, rejecting supernatural notions. Islam, like all religions, believes in the supernatural that is accessible or interacts with Man in this life. One of the most important features of Science is the precise quantitative prediction. In this aspect it differs from many religious texts where physical phenomena are depicted in a very qualitative way, often by the use of words carrying several meanings. History Classical Islamic science Science in medieval Islam, Islamic cosmology, Astronomy in medieval Islam, Mathematics in medieval Islam, Physics in medieval Islam, and Medicine in medieval Islam  In the history of science, Islamic science refers to the science developed under Islamic civilization between the 8th and 16th centuries,[11] during what is known as the Islamic Golden Age.[ It is also known as Arabic science since the majority of texts during this period were written in Arabic, the lingua franca of Islamic civilization. Despite these terms, not all scientists during this period were Muslim or Arab, as there were a number of notable non-Arab scientists (most notably Persians), as well as some non-Muslim scientists, who contributed to scientific studies in the Islamic world. A number of modern scholars such as Fielding H. Garrison,[13] Abdus Salam and Hossein Nasr consider modern science and the scientific method to have been greatly inspired by Muslim scientists who introduced a modern  empirical, experimental and quantitative approach to scientific inquiry. Some scholars, notably Donald Routledge Hill, Ahmad Y Hassan,[14] Abdus Salam,[15] and George Saliba,[16] have referred to their achievements as a Muslim scientific revolution,[17] though this does not contradict the traditional view of the Scientific Revolution which is still supported by most scholars.[18][19][20] It is believed that it was the empirical attitude of the Qur’an and Sunnah which inspired medieval Muslim scientists, in particular Alhazen (965-1037),[21][22] to develop the scientific method.[23][24][25] It is also known that certain advances made by medieval Muslim astronomers, geographers and mathematicians was motivated by problems presented in Islamic scripture, such as Al-Khwarizmi’s (c. 780-850) development of algebra in order to solve the Islamic inheritance laws,[26] and developments in astronomy, geography, spherical geometry and spherical trigonometry in order to determine the direction of the Qibla, the times of Salah prayers, and the dates of the Islamic calendar.[27] The increased use of dissection in Islamic medicine during the 12th and 13th centuries was influenced by the writings of the Islamic theologian, Al-Ghazali, who encouraged the study of anatomy and use of dissections as a method of gaining knowledge of God’s creation.[28] In al-Bukhari’s and Muslim’s collection of sahih hadith it is said: â€Å"There is no disease that Allah has created, except that He also has created its treatment.† (Bukhari 7-71:582). This culminated in the work of Ibn al-Nafis (1213–1288), who discovered the pulmonary circulation in 1242 and used his discovery as evidence for the orthodox Islamic doctrine of bodily resurrection.[29] Ibn al-Nafis also used Islamic scripture as justification for his rejection of wine as self-medication.[30] Criticisms against alchemy and astrology were also motivated by religion, as orthodox Islamic theologians viewed the beliefs of alchemists and astrologers as being superstitious.[31] Fakhr al-Din al-Razi (1149–1209), in dealing with his conception of physics and the physical world in his Matalib, discusses Islamic cosmology, criticizes the Aristotelian notion of the Earth’s centrality within the  universe, and â€Å"explores the notion of the existence of a multiverse in the context of his commentary,† based on the Qur’anic verse, â€Å"All praise belongs to God, Lord of the Worlds.† He raises the question of whether the term â€Å"worlds† in this verse refers to â€Å"multiple worlds within this single universe or cosmos, or to many other universes or a multiverse beyond this known universe.† On the basis of this verse, he argues that God has created more than â€Å"a thousand thousand worlds (alfa alfi ‘awalim) beyond this world such that each one of those worlds be bigger and more massive than this world as well as having the like of what this world has.†[32] Ali KuÅŸÃ §u’s (1403–1474) support for the Earth’s rotation and his rejection of Aristotelian cosmology (which advocates a stationary Earth) was motivated by religious opposition to Aristotle by orthodox Islamic theologians, such as Al-Ghazali.[33][34] According to many historians, science in Islamic civilization flourished during the Middle Ages, but began declining at some time around the 14th[35] to 16th[11] centuries. At least some scholars blame this on the â€Å"rise of a clerical faction which froze this same science and withered its progress.†[36] Examples of conflicts with prevailing interpretations of Islam and science – or at least the fruits of science – thereafter include the demolition of Taqi al-Din’s great Istanbul observatory of Taqi al-Din in Galata, â€Å"comparable in its technical equipment and its specialist personnel with that of his celebrated contemporary, the Danish astronomer Tycho Brahe.† But while Brahe’s observatory â€Å"opened the way to a vast new development of astronomical science,† Taqi al-Din’s was demolished by a squad of Janissaries, â€Å"by order of the sultan, on the recommendation of the Chief Mufti,† sometime after 1577 AD.[36][37] Arrival of modern science in Islamic world At the beginning of the nineteenth century, modern science arrived in the Muslim world but it wasn’t the science itself that affected Muslim scholars. Rather, it â€Å"was the transfer of various philosophical currents entangled with science that had a profound effect on the minds of Muslim scientists and intellectuals. Schools like Positivism and Darwinism penetrated the Muslim world and dominated its academic circles and had a noticeable impact on some Islamic theological doctrines.† There were different responses to this among the Muslim scholars:[38] These reactions, in words of Professor Mehdi Golshani, were the following: â€Å" 1. Some rejected modern science as corrupt foreign thought, considering it incompatible with Islamic teachings, and in their view, the only remedy for the stagnancy of Islamic societies would be the strict following of Islamic teachings.[38] 2. Other thinkers in the Muslim world saw science as the only source of real enlightenment and advocated the complete adoption of modern science. In their view, the only remedy for the stagnation of Muslim societies would be the mastery of modern science and the replacement of the religious worldview by the scientific worldview. 3. The majority of faithful Muslim scientists tried to adapt Islam to the findings of modern science; they can be categorized in the following subgroups: (a) Some Muslim thinkers attempted to justify modern science on religious grounds. Their motivation was to encourage Muslim societies to acquire modern knowledge and to safeguard their societies from the criticism of Orientalists and Muslim intellectuals. (b) Others tried to show that all important scientific discoveries had been predicted in the Qur’an and Islamic tradition and appealed to modern science to explain various aspects of faith. (c) Yet other scholars advocated a re-interpretation of Islam. In their view, one must try to construct a new theology that can establish a viable relation between Islam and modern science. The Indian scholar, Sayyid Ahmad Khan, sought a theology of nature through which one could re-interpret the basic principles of Islam in the light of modern science. (d) Then there were some Muslim scholars who believed that empirical science had reached the same conclusions that prophets had been advocating several thousand years ago. The revelation had only the privilege of prophecy. 4. Finally, some Muslim philosophers separated the findings of modern science from its philosophical attachments. Thus, while they praised the attempts of Western scientists for the discovery of the secrets of nature, they warned against various empiricist and materialistic interpretations of scientific findings. Scientific knowledge can reveal certain aspects of the physical world, but it should not be identified with the alpha and omega of knowledge. Rather, it has to be integrated into a metaphysical framework—consistent with the Muslim worldview—in which higher levels of knowledge are recognized and the role of science in bringing us closer to God is fulfilled.[9] † Compatibility of Islam and the development of science Whether Islamic culture has promoted or hindered scientific advancement is disputed. Islamists such as Sayyid Qutb argue that since â€Å"Islam appointed† Muslims â€Å"as representatives of God and made them responsible for learning all the sciences,†[39] science cannot but prosper in a society of true Muslims. Many â€Å"classical and modern [sources] agree that the Qur’an condones, even encourages the acquisition of science and scientific knowledge, and urges humans to reflect on the natural phenomena as signs of God’s creation.† Some scientific instruments produced in classical times in the Islamic world were inscribed with Qur’anic citations. Many Muslims agree that doing science is an act of religious merit, even a collective duty of the Muslim community.[40] Others claim traditional interpretations of Islam are not compatible with the development of science. Author Rodney Stark, argues that Islam’s lag behind the West in scientific advancement after (roughly) 1500 AD was due to opposition by traditional ulema to efforts to formulate systematic explanation of natural phenomenon with â€Å"natural laws.† He claims that they believed such laws were blasphemous because they limit â€Å"Allah’s freedom to act† as He wishes, a principle enshired in aya 14:4: â€Å"Allah sendeth whom He will astray, and guideth whom He will,† which (they believed) applied to all of creation not just humanity.[41] Decline In the early twentieth century ulema forbade the learning of foreign languages and dissection of human bodies in the medical school in Iran.[42] In recent years, the lagging of the Muslim world in science is manifest in the disproportionately small amount of scientific output as measured by citations of articles published in internationally circulating science journals, annual expenditures on research and development, and numbers of research scientists and engineers.  Skepticism of science among some Muslims is reflected in issues such as resistance in Muslim northern Nigeria to polio inoculation, which some believe is â€Å"an imaginary thing created in the West or it is a ploy to get us to submit to this evil agenda.†[44] Scientific issues in the Qur’an and Hadith The belief that the Qur’an had prophesied scientific theories and discoveries has become a strong and widespread belief in the contemporary Islamic world; these prophecies are often offered as evidence of the divine origin of the Qur’an [45]; see scientific foreknowledge in sacred texts for further discussion of this issue. Taner Edis wrote An Illusion of Harmony: Science and Religion in Islam.[46] Edis worries that secularism in Turkey, one of the most westernized Muslim nations, is on its way out; he points out that Turkey rejects evolution by a large majority. To Edis, many Muslims appreciate technology and respect the role that science plays in its creation. As a result, he says there is a great deal of Islamic pseudoscience attempting to reconcile this respect with other respected religious beliefs. Edis maintains that the motivation to read modern scientific truths into holy books is also stronger for Muslims than Christians.[8] This is because, according to Edis, true criticism of the Qur’an is almost non-existent in the Muslim world. While Christianity is less prone to see its Holy Book as the direct word of God, fewer Muslims will compromise on this idea – causing them to believe that scientific truths simply must appear in the Qur’an. However, Edis opines that there are endless examples of scientific discoveries that could be read into the Bible or Qur’an if one would like to.[8] Edis qualifies that ‘Muslim thought’ certainly cannot be understood by looking at the Qur’an alone – cultural and political factors play large roles.[8] Russel Glasser (Skeptic on â€Å"The Atheist Experience† TV show with Matt Dillahunty and Jeff Dee) argues that interpreting the Qur’an like this is cherry picking and risks simply confirming the biases of the investigator.[47] Conception and inherited characteristics The most prominent of the ancient Greek thinkers who wrote on medicine were Hippocrates, Aristotle, and Galen. Hippocrates and Galen, in contrast with Aristotle, wrote that the contribution of females to children is equal to that of males, and the vehicle for it is a substance similar to the semen of males.[48] Basim Musallam writes that the ideas of these men were widespread  through the pre-modern Middle East: â€Å"Hippocrates, Aristotle, and Galen were as much a part of Middle Eastern Arabic culture as anything else in it.†[48] The sayings in the Qur’an and those attributed to Muhammad in the Hadith influenced generations of Muslim scientists by siding with Galen and Hippocrates. Basim Musallam writes: â€Å"†¦ the statements about parental contribution to generation in the hadith paralleled the Hippocratic writings, and the view of fetal development in the Qur’an agreed in detail with Galen’s scientific writings.†[48] He reports that the highly influential medieval Hanbali scholar Ibn Qayyim, in his book Kitab al-tibyan fi aqsam al-qur’an, cites the following statement of the prophet, when asked the question â€Å"from what is man created,†: â€Å" He is created of both, the semen of the man and the semen of the woman. The man’s semen is thick and forms the bones and the tendons. The woman’s semen is fine and forms the flesh and blood.[49] † Creation and evolution The Quran contains many verses describing creation of the universe; God created heavens and earth in six heavenly days[7:54] the earth was created in two days[41:9], and in two other days (into a total of four) God furnished the creation of the earth with mountains, rivers and fruit-gardens [41:10]. Then heavens and earth formed from one mass which had to be split [21:30], the seven heavens were created from smoke [41:11], forming layers, one above the other [67:3]. The angels inhabit the seventh heavens. The lowest heaven is adorned with lights [41:12], the sun and the moon (which follow a regular path) [71:16][14:33], the stars [37:6] and the constellations of the Zodiac.

The Cost Of Gas Prices - 1595 Words

Oil is one of the most valued products in the world—which means oil can be very inelastic. It is something that people need in order for them to keep their cars going and for many other reasons in this world. When the cost of gas drops down, the usual consumer’s response is positive, however, that might not be the case for some producers in the market. The lower cost of gas means that people will be able to save money—which is exactly what any consumers would want in the market. Specific consumers who benefit the most from cheap oil are working and middle-class people who spend an unbalanced amount of their money on gas to fill up their cars and to heat their homes. As a result of cheap oil, the amount of money that people will save can now go to expenses like buying a new car, purchasing new electronics, traveling elsewhere, or even as small as going out to a nice dinner (p.34). All these results will cause a hotel boom, a restaurant boom, and labor shortages that will increase wages (p.36). However, with the positive side of cheap gas comes the negative side as well. The effect of cheap gas on producers is not the same as the effect that it has on consumers in the market. The decrease in oil prices are pressuring gas producers responsible for the domestic energy boom. Also, when prices of barrel drops significantly, the activity in the shale basins is not very profitable—which means drilling of oil has to come to a stop (p.35). This will cause an unemployment of people whoShow MoreRelatedThe Cost Of A Gallon Of Gas Prices1626 Words   |  7 PagesIn January 2016, the cost of a gallon of gas dropped below two dollars, and consumers were rejoicing. Driving that car with twelve miles to the gallon car wasn’t so bad. Going to the grocery store was a little cheaper because of the transportation costs of goods. Americans could afford a like extra and never wonder about why the gas dropped. We were still hurting from three dollars or more for a gallon. Comp anies in the United States started drilling for oil on American soil in larger quantitiesRead MorePurchasing A Gas Stations Is A Great Investment1040 Words   |  5 PagesOutline Introduction Purchasing a gas stations is a great investment. For this reason my cousin Edger is seriously considering purchasing two gas stations to increase his economical profits. I have been hired as a consultant for edger to assist him with analyzing the gas station industry and help him determine the best optimal decision. It is importance to consider the following when making a gas station purchase: location, if a convenience store will be beneficial, and if a franchise or being independentRead MoreBus308: Statistics for Managers - Final Paper1062 Words   |  5 PagesGas Prices Nathaniel Peters BUS 308: Statistics for Managers Instructor: Ali Choudhry August 8, 2011 Gas Prices Delivery service is a way of life. Each day, people get packages sent to them by way of this service. But few people think of the costs the delivery company has to deal with. One of the main operating costs that we as a delivery company have is gasoline. We use gasoline daily in massive quantities. The cost of gas affects American’s daily, and people can be heard complaining aboutRead MoreEpa s New Clean Power Plan1108 Words   |  5 PagesIndustry Conditions Introduction Consol Energy is heavily involved in two major industries: coal and natural gas. This is an interesting situation given that the two industries directly compete against one another. As a result, Consol is diversified and strategically projected against the risk of downturn in either profit stream. Coal Industry The coal industry has a gloomy economic forecast moving forward. Perhaps the greatest immediate uncertainty the industry faces is the EPA’s new Clean PowerRead MoreSupply and Demand Essays1048 Words   |  5 PagesEconomics Unit 2: How Markets Work Investigating Price Changes Portfolio Project Part 1: Chapter 6 Wall Street Journal Questions 1) Why are sports teams considering switching to a variable–pricing strategy for tickets? Sports teams are switching to a variable-pricing strategy for tickets so that they can get a higher profit on games with record attendance numbers. They feel the need to do so because the marginal costs, such as construction payment and players’ salaries, did not equal to the marginalRead More Gas Price Elasticity Essay examples1319 Words   |  6 Pages Gas Price Elasticity The Energy Information Administration of the Department of Energy began tracking weekly gasoline prices in 1990 by means of a survey of 800 service stations around the country. The average retail price for unleaded gasoline posted its fourth record high during the week of June 12, 2000, increasing 5 cents a gallon to an average of $1.681. The price at the pump is higher than the same period last year by 56 cents and has risen 16.2 cents over the past month (Anonymous, 2000)Read MoreExxonmobile: Social Responsibility in a Commodity Market1377 Words   |  6 Pagescommodity market. ExxonMobil is the world’s largest publicly traded international oil and gas company. They hold an industry-leading inventory of global oil and gas resources. They are the world’s largest refiner and marketer of petroleum products (ExxonMobil, 2013). This case deals with the everyday struggle of raising gas prices and the toll it has on the average consumer. What is to cause for these raisin g gas prices one might ask. The case looks at the former CEO of ExxonMobil and his $400 millionRead MoreProduction Cost Of Production Costs912 Words   |  4 PagesProduction costs. According to Wagner (2008) oil is grated by its viscosity (light to heavy) and by the amount of impurities it contains (sweet to sour). The heavy/sour crude is more available, but less preferred as it contains impurities and needs more processing to refine into gas. The cost of processing heavy/sour crude oil is high; this is why the price of sweet/light crude oil is much higher than heavy/sour crude oil. So, high production costs of gas make the supply elasticity lower. TransportationRead MoreGas Price Elasticity1349 Words   |  6 PagesGas Price Elasticity The Energy Information Administration of the Department of Energy began tracking weekly gasoline prices in 1990 by means of a survey of 800 service stations around the country. The average retail price for unleaded gasoline posted its fourth record high during the week of June 12, 2000, increasing 5 cents a gallon to an average of $1.681. The price at the pump is higher than the same period last year by 56 cents and has risen 16.2 cents over the past month (Anonymous, 2000)Read MoreThe Cost Of High Transportation Costs912 Words   |  4 Pagesroduction costs. According to Wagner (2008) oil is grated by its viscosity (light to heavy) and by the amount of impurities it contains (sweet to sour). The heavy/sour crude is more available, but less preferred as it contains impurities and needs more processing to refine into gas. The cost of processing heavy/sour crude oil is high; this is why the price of sweet/light crude oil is much higher than heavy/sour crude oil. So, high production costs of gas make the supply elasticity lower. Transportation